พ Buddha : ​ค้นหาหนังสือธรรมะ หน้า 7 / 11

32 social Studies 4 The Story of Mahadhana, a Merchant While residing at the Jetavana Monastery, the Buddha spoke this verse with reference to Mahadhana, a merchant from Varanasi. Once, a merchant f

The narrative follows Mahadhana, a merchant from Varanasi, who is delayed by heavy rains while trying to reach a festival in Savathi. Instead of returning home, he decides to stay and wait out the sea

22 3 The Story of Five Hundred Boys While residing at the Veluvana Monastery, the Buddha spoke this verse with reference to five hundred boys. One day, on the occasion of a certain festival, as the

In this narrative, the Buddha and his monks encounter five hundred boys carrying cakes on a festival day. Despite their lack of invitation, the Buddha points out that the cakes belong to them and enco

48 Clear-minded Youths - 5 The Story of Mattakundali He told his father about his rebirth in the Tavatisma world and also urged him to approach and invite the Buddha to a meal. At the house of Adi

In this narrative, Mattakundali recounts his rebirth in the Tavatisma world to his father. He encourages his father to invite the Buddha for a meal. The gathering discusses the possibility of rebirth

so, even so, they who neglect the advice of the Buddhas, both Brethren and Sisters, lay Brethren and lay Sisters, come to great misery in the four hells, places where they are punished under the five

This text emphasizes the dire consequences awaiting those who ignore the Buddha's teachings. It contrasts the plight of the heedless with the rewards of those who adhere to his guidance. The recitatio

Abstract: When Were the Rules in the Pāṭimokkha Established? by THANAVUDDHO BHIKKHU Many modern scholars in both the East and West share the view that most of the content in the Vinayapitaka, t

This article by THANAVUDDHO BHIKKHU discusses the establishment of monastic rules in the Pāṭimokkha, challenging the view that these rules were developed post-Buddha. Through comparative studies of va

Unlike the *Sutta*, once any rule of the *Pāṭimokkha* has been set down, it will affect the daily life of all monks. If any monk breaks it, he must admit for his offence. Therefore, it is hard to imag

The Pāṭimokkha rules, once established, significantly influence the daily lives of monks within the sangha. Any monk who breaks these rules must confess to the offense, which underscores the importanc

the attainment of Nirvana. In the Dhammacakkapavattana Sutta, further to the clarification of the profitable path of practice, the Buddha stipulates paths of practice that are unprofitable and might e

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

3. The Noble Truth of the Cessation of Suffering [dukkhanirodha ariyasacca]; 4. The Noble Truth of the Path to the Cessation of Suffering [dukkhanirodhåkāmıni ariyasacca]. Apart from allowing Prince S

This text delves into the Four Noble Truths, emphasizing the cessation of suffering and the path leading to it. The Middle Way enables Prince Siddhattha to attain enlightenment and Nirvana while alive

used to rinse a toilet or the toilet bowl itself, which is soiled with excrement. He also compared the pleasures of the senses to human faces which dogs like to spend their time sniffing. Thus, the Lo

In this text, the Buddha emphasizes the folly of indulging in sensory pleasures, likening them to dangerous paths and harmful actions. This indulgence is viewed as detrimental, bringing suffering akin

16. A man who falls in love with an ogress: The Buddha also compared indulging the pleasures of the senses to a man who falls in love and co-habits with an ogress who he takes for a human maiden (but

In the teachings of the Buddha, the indulgence of the senses is likened to a man falling in love with an ogress and a crow feeding from a floating elephant carcass. These metaphors illustrate the inhe

suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

the snake started to crush him in his coils, he thought again of killing the snake, but remembering his Precepts he threw down the knife. He thought to himself, that if he should die, at least he woul

This text illustrates the significance of Right Action in Buddhist practice, showcasing a layman's resolute adherence to Precepts when confronted by a snake. The narrative emphasizes that true abstent

Siddhattha's footsteps. When Siddhattha was training him-self under the auspices of Ālara and Udaka it was Koṇḍañña who was also to train himself in Siddhattha's footsteps. Thus, Koṇḍañña, along with

The Dhammacakka Pavattana Sutta is pivotal in Buddhism, offering a master-plan for all subsequent teachings by the Buddha. It was delivered to a group of five adept meditators, setting a clear framewo

the cosmos with its deities, Mārās and gods, with its contemplatives and priests, its royalty and commonfolk." "O! Monks! My liberation from the Cycle of Existence is real and permanent. This is my fi

This text discusses Koññña's journey towards enlightenment through focusing his mind and understanding the Four Noble Truths. His liberation from the Cycle of Existence is emphasized, marking the sign

of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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personal interest. It is the kind of love that the Lord Buddha had after his enlightenment. Although he had accompanied Princess Bimba for many lifetimes to pursue Perfections, he could finally make a

The text reflects on the profound love exemplified by the Lord Buddha following his enlightenment. He released personal affections to pursue spiritual ordination and achieved enlightenment, marking th

families, have everything they want, but receive little parental supervision. These children have the highest chance of becoming unwholesome. Children of Type IV families receive continuous knowledge

บทนำของการเลี้ยงดูเด็กที่เน้นการพัฒนาคุณธรรมและภูมิปัญญา จากหลักธรรมทางพุทธศาสนา ที่เสนอวิธีการสร้างเด็กดี โดยมีคุณสมบัติ 3 ประการ ได้แก่ ความดี ความฉลาด และความเห็นอกเห็นใจ ซึ่งเป็นพื้นฐานที่สำคัญในก

Chapter 28 Young People and the Lord Buddha In recent years, a new generation of young people has started to wonder why Buddhists highly regard the Lord Buddha to be the greatest sanctuary, although h

In recent years, young individuals have questioned why the Lord Buddha is viewed as a greatest sanctuary despite being human. A senior monk offers insights on this matter, emphasizing that true Buddhi

A respected senior monk gave an explanation regarding this matter. He said, "A blessing's sacredness" is dependent upon "how honest the blessing-giver is towards his virtues." If a blessing-giver is h

บทความนี้กล่าวถึงความสำคัญของความซื่อสัตย์ในการให้คำอวยพร โดยยกตัวอย่างเรื่องราวของพระอังคุลิมาลที่เคยเป็นฆาตกร แต่หลังจากที่ได้ฟังคำสอนจากพระพุทธเจ้า เขาได้เปลี่ยนแปลงตัวเองและประสบการณ์ในการให้คำอวย

Part Seven: Appendixes SWEDEN Gothenburg Wat Buddha Gothenburg Ostra Arodsgatan 17B, 422 43, Hisings Backa, Sweden Tel: +(46) -31.58.57.99 Mobile: +(46) -737.562.722 Fax: +(46) 8668-8993 E-mail: watbu

This section provides essential details of various Dhammakaya Meditation centers across Europe, including their addresses, contact numbers, and email information. In Sweden, Wat Buddha Gothenburg is l